Discount applied successfully
| Title |
|
Pages / Words |
Save |
|
How Would You Wrap That?
|
|
4 / 981 |
|
|
How does Lord Capulet change through the course of the play Romeo and Juliet
|
|
6 / 1498 |
|
|
How does Peter Shaffer use themes as devices in Equus to validate the unpleasant.
|
|
4 / 931 |
|
|
How to be good
|
|
12 / 3136 |
|
|
Hr Development
|
|
6 / 1656 |
|
|
HuckleBerry Finn
|
|
5 / 1135 |
|
|
Human rights
|
|
4 / 871 |
|
|
Humanism
|
|
7 / 1705 |
|
|
Humanities
|
|
6 / 1425 |
|
|
Hume's Influences
|
|
36 / 10027 |
|
|
Iago the villain
|
|
5 / 1356 |
|
|
Iago
|
|
5 / 1153 |
|
|
Iago
|
|
3 / 675 |
|
|
Iago: The Almost Too Perfect Villain
|
|
4 / 998 |
|
|
Identifing Fallices
|
|
2 / 535 |
|
|
Identity in the Poetry of Langston Hughes
|
|
10 / 2669 |
|
|
If Macbeth Chooses To Do Evil, Can He Be Regarded As A Tragic Hero?
|
|
7 / 1729 |
|
|
Iliad
|
|
8 / 2123 |
|
|
Image of God in the Bible
|
|
5 / 1394 |
|
|
Imagery and Allegory
|
|
8 / 2038 |
|
|
Imagined Reality: Ultima Thule
|
|
8 / 2027 |
|
|
In An Antique Land
|
|
3 / 697 |
|
|
In Love and War
|
|
8 / 2040 |
|
|
In The Beginning
|
|
4 / 983 |
|
|
In The Skin Of A Lion
|
|
5 / 1251 |
|
|
In the novel Frankenstein, by Mary Shelley, Victor Frankenstein is the true monster, not the creature himself.
|
|
7 / 1893 |
|
|
India
|
|
6 / 1663 |
|
|
Indian writing in English
|
|
5 / 1361 |
|
|
Industry Production
|
|
17 / 4678 |
|
|
Inline or Online
|
|
4 / 1013 |
|
|
Inman’s Spiritual Journey in Cold Mountain
|
|
5 / 1149 |
|
|
Insignificance Of Human Beings To The Passage Of Time
|
|
4 / 936 |
|
|
Instuctions
|
|
4 / 1031 |
|
|
Interpretation of ``Ozymandias``
|
|
3 / 619 |
|
|
Intertextuality
|
|
9 / 2429 |
|
|
Intro
|
|
6 / 1408 |
|
|
Invisible Man
|
|
38 / 10583 |
|
|
Irony analysis for \
|
|
4 / 1001 |
|
|
Irony of Earthly Power
|
|
5 / 1287 |
|
|
Is Partial-Birth Abortion Moral?
|
|
6 / 1512 |
|
|
Is a business career preferable to any other career
|
|
6 / 1629 |
|
|
Isaac Asimov, Mind of a Child
|
|
4 / 963 |
|
|
Isaac Asimov: Contemporary American Mythmaker
|
|
7 / 1898 |
|
|
It Began as a Beautiful Morning
|
|
3 / 792 |
|
|
It has been suggested that The Rime of the Ancient Mariner may be read as a religious text, presenting ‘nothing less than the fall of man’.
|
|
5 / 1363 |
|
|
Italian Renaissance Art
|
|
8 / 2189 |
|
|
Italy
|
|
2 / 442 |
|
|
Italy
|
|
11 / 2910 |
|
|
JFK Inauguration Speech
|
|
3 / 788 |
|
|
JR THEME
|
|
4 / 912 |
|
|
Jane Erye
|
|
8 / 2128 |
|
|
Jane Eyre, Hamlet And Keats
|
|
6 / 1566 |
|
|
Jane Eyre: A Novel of All Genres
|
|
10 / 2681 |
|
|
Jean_jacques Rousseau
|
|
5 / 1344 |
|
|
Jerusalem
|
|
2 / 285 |
|
|
Joe Turner
|
|
4 / 886 |
|
|
John Keats
|
|
11 / 2995 |
|
|
John Keats: Permanance vs Temporality
|
|
4 / 894 |
|
|
Jonah and the Whale English Commentary
|
|
3 / 721 |
|
|
Joni Mitchell and William Wordsworth
|
|
3 / 680 |
|
|
Joseph Cambel
|
|
6 / 1490 |
|
|
Journey Motif
|
|
2 / 376 |
|
|
Journeys
|
|
5 / 1327 |
|
|
Julia
|
|
17 / 4738 |
|
|
Julius Caesar SUmmary
|
|
4 / 1096 |
|
|
Julius Caesar
|
|
6 / 1430 |
|
|
Julius Cearer
|
|
8 / 2098 |
|
|
Kafka
|
|
18 / 5038 |
|
|
Katherine Mansfield
|
|
22 / 5999 |
|
|
King Lear and Hamlet: The Makings of a Tragic Hero
|
|
6 / 1619 |
|
|
King Lear
|
|
4 / 1057 |
|
|
Kite Runner
|
|
2 / 492 |
|
|
Kubla Kahn
|
|
2 / 333 |
|
|
Kubla Khan
|
|
2 / 377 |
|
|
Kubla Khan
|
|
3 / 623 |
|
|
Lacnian examanation of Dont Ask Dont Tell
|
|
18 / 4804 |
|
|
Langston Hughes, prolific writer of black pride during the Harlem Renaissance
|
|
6 / 1520 |
|
|
Langston Hughes
|
|
5 / 1151 |
|
|
Langston Hughes
|
|
5 / 1164 |
|
|
Language In Catch-22
|
|
3 / 731 |
|
|
Language: Origins Of Hate
|
|
3 / 718 |
|
|
Last Rites For Indian Dead
|
|
4 / 930 |
|
|
Latin
|
|
7 / 1740 |
|
|
Laughter In Today’S Society
|
|
3 / 656 |
|
|
Law In The Middle Ages
|
|
3 / 681 |
|
|
Leading Change
|
|
12 / 3135 |
|
|
Leda and the Swan
|
|
2 / 486 |
|
|
Lesson Plan
|
|
2 / 558 |
|
|
Life as Fish
|
|
4 / 995 |
|
|
Like A Prayer
|
|
1 / 199 |
|
|
Like Water For Chocolate
|
|
3 / 591 |
|
|
Literary Critique of Langston Hughes
|
|
3 / 720 |
|
|
Litreture
|
|
10 / 2793 |
|
|
Live Mask; The Con's of Cosmetic Surgery
|
|
5 / 1366 |
|
|
"At its best, translation offers us the experience and attitudes of another culture or mentality". What are the limits and advantages of translation?
|
|
2 / 441 |
|
|
"Call of the Wild" Book Review
|
|
4 / 855 |
|
|
"Dulce et Decorum Est" or the insanity of the new age.
|
|
4 / 1027 |
|
|
"Sailing to Byzantium": Appreciation of Life and the Struggle Between the Ages
|
|
5 / 1169 |
|
|
"The Lottery" Overview
|
|
4 / 910 |
|
|
"Things Fall Apart" by Chinua Achebe vs. "The Second Coming" by William Butler Yeats
|
|
2 / 494 |
|
|
`Lo cop mortal': The evil eye and the origins of courtly love.
|
|
19 / 5123 |
|
|
a comparative study of willa cather's literary technique
|
|
9 / 2329 |
|
|
a good man is hard to find
|
|
7 / 1724 |
|
|
a midsummer night's dream
|
|
2 / 457 |
|
|
a midsummer night's dream
|
|
15 / 3928 |
|
|
a piece of her mind
|
|
2 / 464 |
|
|
a writing oddysey
|
|
7 / 1684 |
|
|
abortion
|
|
7 / 1820 |
|
|
achilles vs gilgamesh
|
|
5 / 1210 |
|
|
act 1 scene 1 romeo and juliet.
|
|
18 / 5013 |
|
|
act 1
|
|
1 / 122 |
|
|
against the grain
|
|
5 / 1124 |
|
|
among school children
|
|
3 / 697 |
|
|
among the school children notes
|
|
6 / 1444 |
|
|
analysis of Shelley's "ode to the west wind"
|
|
6 / 1459 |
|
|
ancient egypt
|
|
2 / 487 |
|
|
antigone
|
|
6 / 1501 |
|
|
araby
|
|
8 / 2082 |
|
|
arts of the contact zone
|
|
17 / 4559 |
|
|
arundhati roy
|
|
5 / 1330 |
|
|
assistant
|
|
9 / 2419 |
|
|
being Blind
|
|
5 / 1391 |
|
|
beowulf
|
|
2 / 524 |
|
|
beowulf
|
|
4 / 976 |
|
|
best way of ruling
|
|
2 / 323 |
|
|
blakes poem
|
|
19 / 5300 |
|
|
bogus
|
|
2 / 350 |
|
|
bowling for columbine
|
|
4 / 844 |
|
|
capital punishment
|
|
8 / 2196 |
|
|
cats vs dogs
|
|
2 / 558 |
|
|
character flaws and tragedy
|
|
9 / 2265 |
|
|
characteristics of the renaissance era
|
|
2 / 295 |
|
|
chaucer
|
|
14 / 3779 |
|
|
christian Aleegory in the rime of the ancient mariner
|
|
5 / 1340 |
|
|
christmas
|
|
3 / 769 |
|
|
classification
|
|
1 / 160 |
|
|
coleridge
|
|
7 / 1760 |
|
|
columbine
|
|
15 / 4091 |
|
|
comparison between online dating and traditional dating
|
|
3 / 571 |
|
|
conective text essay
|
|
27 / 7507 |
|
|
creation stories
|
|
10 / 2680 |
|
|
cricket
|
|
3 / 736 |
|
|
culture
|
|
4 / 850 |
|
|
da vinci code
|
|
6 / 1422 |
|
|
da vinci
|
|
1 / 106 |
|
|
de Crevecoeur What is An American?
|
|
2 / 476 |
|
|
dead men's path
|
|
2 / 555 |
|
|
dead stars
|
|
22 / 5943 |
|
|
does art imitate life or does life imitate art?
|
|
2 / 399 |
|
|
dora
|
|
46 / 12857 |
|
|
edgar allen poe and steven king contrasting writing style and works
|
|
4 / 975 |
|
|
english essay
|
|
2 / 456 |
|
|
english
|
|
2 / 510 |
|
|
essay
|
|
5 / 1165 |
|
|
ethnography
|
|
5 / 1142 |
|
|
explication of "The Man He Killed"
|
|
3 / 704 |
|
|
fairy tale culture
|
|
4 / 855 |
|
|
feminsm in othello
|
|
3 / 799 |
|
|
frank lloyd wright
|
|
3 / 807 |
|
|
gay enuendo in heart is a lonely hunter
|
|
6 / 1668 |
|
|
genesis vs. theogony
|
|
5 / 1209 |
|
|
gothic
|
|
9 / 2431 |
|
|
grapes of wrath
|
|
10 / 2698 |
|
|
grapes of wrath: biblica comparison
|
|
2 / 555 |
|
|
grecian urn
|
|
2 / 344 |
|
|
greek gods and goddess
|
|
4 / 847 |
|
|
guest-host relationships within the Odyssey (citations included)
|
|
3 / 775 |
|
|
hardy mayor of casterbridge
|
|
5 / 1216 |
|
|
heroes
|
|
2 / 287 |
|
|
hidden benefits of Azhar park project
|
|
3 / 730 |
|
|
history of Amman
|
|
2 / 451 |
|
|
history of theatre
|
|
2 / 468 |
|
|
how to give a speech
|
|
9 / 2386 |
|
|
idek
|
|
2 / 308 |
|
|
imaginative Journeys essay
|
|
4 / 863 |
|
|
imaginative journey
|
|
2 / 453 |
|
|
inferno canto 2
|
|
5 / 1122 |
|
|
inof on Joan Makes History
|
|
5 / 1341 |
|
|
insulting
|
|
2 / 362 |
|
|
intelligence
|
|
6 / 1461 |
|
|
julius ceaser
|
|
2 / 502 |
|
|
junk and shit
|
|
6 / 1659 |
|
|
keats
|
|
1 / 227 |
|
|
king of the bingo game
|
|
4 / 993 |
|
|
king solomons mines analysis
|
|
9 / 2446 |
|
|
king
|
|
2 / 348 |
|
|
langston hughes imagery soull gone home
|
|
1 / 241 |
|
|
leda and the swan
|
|
2 / 501 |
|
|
like water for chocolate
|
|
2 / 305 |
|
|
literature
|
|
10 / 2758 |
|
|
“Cleopatra is using her devious sexual charms to gain access to the power and privilege of a superpower for her own aggrandizement and to preserve her country’s autonomy.” Discuss.
|
|
7 / 1815 |
|
|
“Disobedience as a Physiological and Moral Problem,”
|
|
4 / 1084 |
|
|
'Romeo And Juliet' - Values And The Human Condition (Also A Bit On Donne'S 'The Sunne Rising')
|
|
4 / 1011 |
|
|
'The Pilgrimage Itself Is, After All, Was A Social As Well As Religious Event'. What Evidence Do We Find In The 'General Prologue' To The Canterbury Tales, That Chaucer Wished To Examine The Social Reality Of His Time From Many Different Perspect...
|
|
9 / 2291 |
|
|
LONG WORK, SHORT LIFE
|
|
14 / 3700 |
|
|
Living Wild
|
|
4 / 990 |
|
|
Lone Ranger and Tonto Fistfight in Heaven
|
|
4 / 891 |
|
|
Loneliness in The Lady of Shalott and Mariana.
|
|
10 / 2576 |
|
|
Lorca
|
|
23 / 6345 |
|
|
Lord Of The Flies Thesis ?
|
|
6 / 1438 |
|
