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Finally others suggest that we can know the unknowable cause as possessing attributes that at some previous time resembled those that are now present in ordinary things.

Mill objects to these views through his definition of logic, for he simply considers them inconsistent with the logic that is fitting to the accepted claim that knowledge, as a whole, is relative...

Mill opposes the concept of cause as a priori; rather, the basic concept of cause is acquired through experience of reliable matters of fact. It is a concept that relates phenomena to other phenomena and not phenomena to an object, as it is itself independent of the mind. The relativity of knowledge incorporates the relativity of our knowledge of causal relations, and thus Mill contends that these philosophers cannot suppose the existence of entities as things in themselves...

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