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But what

distinguishes the worst architect from the best of bees, is this, that the

architect raises his structure in imagination before he erects it in reality. At

the end of every labour-process, we get a result that already existed in the

imagination of the labourer at its commencement. He does not only effects a

change of form in the material in which he works, but he also realizes a purpose

of his own that gives the law to his modus operandi, and to which he must

subordinate his will...

He does not only effects a

change of form in the material in which he works, but he also realizes a purpose

of his own that gives the law to his modus operandi, and to which he must

subordinate his will.” (K. Marx, Capital, vol. I, ch. 5)

This thesis of Marx, extended to all spheres, taken as absolute, lop-sidedly

interpreted as the basic characteristic of the total sum of human practice has

often resulted in theoreticians unconsciously taking as basic and preponderant

in defining the category of practice relationship theoretical-practical,

ideal-material, imagined-realized[1]...

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