Buy custom Dignity vs. Virtue: Kantian conception of rationality and its bioethical consequences
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| Topic: |
Philosophy
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| Number of pages / Number of words: |
6 / 1563 |
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Should objects like embryos, which obviously do not have linguistic competence or the same physiological efficiency as a fully developed human, be treated as if they possess the same rational nature which governs ethical treatment toward fully developed humans in the Kantian sense? And, more broadly, does potential carry the same weight as the manifest? Do objects that house the precursors to that which we recognize as manifest qualities of rationality (in this case, undifferentiated cells or even specialized cells before they are fully assembled into organs) possess the same dignity as the outwardly rational?
Bushnell is right in saying that if all things that are potential bearers of rational natures (because we don't have a criterion of what is a rational nature, everything in essence could have the potential to become rational) are treated as humans then we would be unable to act at all...
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Should objects like embryos, which obviously do not have linguistic competence or the same physiological efficiency as a fully developed human, be treated as if they possess the same rational nature which governs ethical treatment toward fully developed humans in the Kantian sense? And, more broadly, does potential carry the same weight as the manifest? Do objects that house the precursors to that which we recognize as manifest qualities of rationality (in this case, undifferentiated cells or even specialized cells before they are fully assembled into organs) possess the same dignity as the outwardly rational?
Bushnell is right in saying that if all things that are potential bearers of rational natures (because we don't have a criterion of what is a rational nature, everything in essence could have the potential to become rational) are treated as humans then we would be unable to act at all...
Essay fragment
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