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There are two sorts of consideration he marshals. First is an appeal to what might be called common sense -- he just claims that we know this, and anyone who doubts it is either crazy or joking or something like that. Second is a simply bad argument to the effect that some of our ideas come to us without our willing them, and that it is obvious that those that come unbidden -- such as the ideas of roundness and brightness when I open my eyes and look upward at noon -- can only be explained in terms of the causal effect of an external object...

First is an appeal to what might be called common sense -- he just claims that we know this, and anyone who doubts it is either crazy or joking or something like that. Second is a simply bad argument to the effect that some of our ideas come to us without our willing them, and that it is obvious that those that come unbidden -- such as the ideas of roundness and brightness when I open my eyes and look upward at noon -- can only be explained in terms of the causal effect of an external object...

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