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We lose control and behave irrationally.
This entire set of assumptions is wrong, Aristotle insists. Akrasia cannot be explained as the seduction of reason by appetite. Nor can we say that akratics have lost control. On Aristotle's view, akrasia is a form of practical judgment. More precisely, it is a form of practical judgment that has gone astray...
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More precisely, it is a form of practical judgment that has gone astray. In what respect is akrasia a kind of reasoned evaluation? How does this judgment represent a conflict between knowledge and action? To answer these questions, Aristotle takes a closer look at the two popular beliefs about akrasia...
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