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I am therefore part of a scholarly tradition that sees theology and its practitioners as nothing more or less than native informants1; they are but one more group whose reports and actions are in need of study and theorization. For instance, I recall that the Protestant process theologian and advocate of liberal religious pluralism, John Cobb, once spoke at a university where I was teaching; I found it rather odd attending his talk for I did not see myself there as Cobb's colleague or dialogue partner...
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For instance, I recall that the Protestant process theologian and advocate of liberal religious pluralism, John Cobb, once spoke at a university where I was teaching; I found it rather odd attending his talk for I did not see myself there as Cobb's colleague or dialogue partner. Rather, I attended the lecture much as an anthropologist might attend a ritual ceremony ? as a participant-observer gathering descriptive data for later theoretical reworking...
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