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It can be considered as having two parts; One part, largely later and literary, consists of borrowings from Greek mythology. The other, largely early and cultic, functioned in very different ways from its Greek counterpart.

The Romans had no sequential narratives about their gods comparable to the Titanomachy or the seduction of Zeus by Hera until their poets began to adopt Greek models in the later part of the Roman Republic...

What the Romans did have, however, were:

• a highly developed system of rituals, priestly collesrtghsfghsdfghdfhes, and pantheons of related gods.
• a rich set of historical myths about the foundation and rise of their city involving human actors, with occasional divine interventions.

An archaic Italian, by contrast, would tell you that Ceres had an official priest called a flamen, who was junior to the flamens of Jupiter, Mars, and Quirinus, but senior to the flamens of Flora and Pomona...

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