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| Topic: |
Religion
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| Number of pages / Number of words: |
38 / 10400 |
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Augustine thus defines only two classes: the things that we enjoy and the things that we use (1.3.3). This, like the distinction between signs and things, is a purely utilitarian distinction and makes (for the moment) no metaphysical claims. Some things enter our consciousness as instruments by which other things may be obtained or affected --they are there to be used...
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Some things enter our consciousness as instruments by which other things may be obtained or affected --they are there to be used. Other things seem to have more final value, and are objects for which instruments are employed..[[3]] At first it is unclear whether Augustine intends any absolute distinction between classes of things or merely a distinction in our relations with things...
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General points of the essay
Getting Things Done
Things Fall Apart: Christianity Vs. Animism
Things Not Seen
First Things First
other things
how to do things right
Two Or Three Things I Know For Sure
there are things
The Little Things
3 things i am willing to die for
50 things
Things
Christianity According to St. Augustine and Machiavelli
Elements of Christianity
The Example of a Woman Sexual Renunciation and Augustine's Conversion to Christianity in 386
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