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Voltaire sympathized with those that suffered. "Leibniz loved God more than humankind, while Voltaire loved humankind more than God." (Voltaire 23)
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One incident that pushed him away from Leibniz's theory for good was the untimely death of his mistress, Madame du Chatelet. She was a great admirer of Leibniz. By dying prematurely and for no good reason, she had contradicted her own optimism. Voltaire could not understand how in any way it was necessary and beneficial for Madame du Chatelet to die...
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