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Further, the "mark" of a good "legislator" and "constitution" is that they: "Make the citizens good by forming habits in them" (1103b4). And in his investigation of the virtue justice, he takes as his "starting point" the ordinary meanings of a "just and an "unjust" man: the latter is "lawless," "grasping," and "unfair"; the former is "law-abiding" and "fair" (V:1129a30-34)...
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In short, Aristotle's intention is to clarify the ordinary meaning of virtue as habit.
In the Metaphysical Principles of Virtue (hereafter Virtue), Kant clearly rejects any concept of moral habit-formation by repetition. He writes:
Skill (habitus) is a faculty of action and a subjective perfection
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